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SUHUF: Jurnal Pengkajian Al-Qur'an dan Budaya
Published by Lajnah Pentashihan Mushaf Al-Qur'an
ISSN : 19796544     EISSN : 25486942     DOI : https://doi.org/10.22548/shf.v12i2.481
Core Subject : Religion, Humanities,
Religion Humanities
FOCUS: SUHUF aims to increase understanding of the Quran through the publication of academic articles and research results. SCOPE: SUHUF publishes studies on the mushaf, translation, interpretation, rasm, qiraah, and other Quranic sciences, and pays special attention to the study of the Quran in the context of Indonesia and Southeast Asia.
Arjuna Subject : Seni dan Humaniora - Studi Agama
Articles 10 Documents
 1 
Search results for , issue "Vol 15 No 1 (2022)" : 10 Documents clear
Ragam Tafsir di Indonesia: (Analisis Metodologis Tafsir Juz ‘Amma for Kids karya Muhammad Muslih dan Tafsir Da’awi karya Atabik Luthfi) Mukhamad Saifunnuha; Hamka Hasan
SUHUF Vol 15 No 1 (2022)
Publisher : Lajnah Pentashihan Mushaf Al-Qur'an

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.22548/shf.v15i1.688

Abstract

This research is an attempt to study the variety the quranic interpretation from methodolodical aspects, especially the Indonesian Qur’anic interpretation namely Tafsir Da’awiy and Tafsir Juz ‘Amma for Kids.The purpose of this research is to know the methodological aspects of those two interpretations, especially the target of the interpretation which is shown directly by the author. This study uses qualitative method by using inductive data analysis. It is the research by presenting the results of the research based on separate facts and findings which then are concluded by taking the general aspects of the existing findings. The result of this study shows that the existence of the Quranic interpretations in Indonesia, particularly Tafsir Da’awiy and Tafsir Juz ‘Amma for Kids, are the proofs which emphasize more on the existence of the variety of interpretations of the Qur’an in terms of the target aspect of the interpretation. The results of this study indicate the wider target of interpretation is becoming more widespread. The good result is that the emergence of Tafsir Juz ‘Amma for Kids makes children the main target of the interpretation work and Tafsir Da’awiy which is particularly targeted for the preachers.
Moderatisme sebagai Konsep Berkehidupan Bersama dalam Perspektif Tafsir Al-Qur’an Kontemporer Landy Trisna Abdurrahman
SUHUF Vol 15 No 1 (2022)
Publisher : Lajnah Pentashihan Mushaf Al-Qur'an

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.22548/shf.v15i1.692

Abstract

In fact, there are still many people who are not ready to live with other different groups. The whites still don't want to live with the blacks. In Indonesia, Muslims are not ready to live with people of other religions. Violations of freedom of religion and belief in Indonesia throughout 2019 reached more than 215 cases. In America, three black Muslims was killed by a white neighbor. In fact, religion based on belief can also be a critique of social problems, including the problem of live together, and Islam is a religion based on belief, sourced from revelation. The interpretation of revelation (Al-Qur'an) has a very important role to form the basis for behavior to realize a peaceful life together: be moderate. This article tries to explore contemporary interpretations of the interpretation of the words moderate and live together in the Qur'an. This research is a qualitative research with data sources from various contemporary interpretations. This article finds that the goal that must be achieved in live together is to maintain peace. Meanwhile, being moderate is a process of dialogue between various differences and interests that exist in humans. Moderate behavior can only be achieved with an open mind and without suspicion of differences.
The Method of Qur’anic Exegesis in Indonesian Modern Context: A Study of Hamka’s and Quraish Shihab’s Thoughts on Trinity Moh. Nailul Muna
SUHUF Vol 15 No 1 (2022)
Publisher : Lajnah Pentashihan Mushaf Al-Qur'an

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.22548/shf.v15i1.700

Abstract

This paper aims to analyze the modern interpretation method in Indonesia when understanding verses closely related to a concept outside Islamic religion. One of them is Trinity conception criticized by Quran on (5:73-75). Indonesian interpreters explain this passage in a variety of ways and the those are viewed dogmatically; using the method of quoting the Quran and Hadith, the opinion of the Salaf and Mutakallimn scholars. Hamka and Quraish Shihab made a different offer. Hamka in al-Azhar's interpretation tends to read the Quranic criticism using the Bible. Meanwhile, Shihab uses logical reasoning in reading these verses. These two things become new markers of the development of modern Indonesian commentary regarding with objectively reading trinity conception rather than by dogmatic sense. The method used in this research is descriptive-analytical. The results obtained from the two objects of this study are that the methods used by Hamka and Quraish Shihab are intertextuality and reasoning. The two methods allow wider acceptance of the interpretation product, including to non-Muslims.
Pemetaan Penggunaan Ayat-Ayat Al-Qur’an sebagai Sumber Nilai Moderasi Beragama dalam Buku Siswa Akidah Akhlak MI Hendri Purbo Waseso; Muhtar Sofwan Hidayat; Anggitiyas Sekarinasih
SUHUF Vol 15 No 1 (2022)
Publisher : Lajnah Pentashihan Mushaf Al-Qur'an

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.22548/shf.v15i1.702

Abstract

The findings of indications of radicalism and intolerance in student textbooks in previous studies became the initial basis for the importance of mapping the use of the verses of the Qur'an in the student book Akidah Akhlak MI. This article aims to ensure that there are values ​​of religious moderation derived from the verses of the Qur'an in the student book Akidah Akhlak MI. The construction of moderate understanding from an early age is needed as an effort to prevent the growth of radical understanding. Through library research and content analysis of the books of Akidah Akhlak MI students in grades I-VI, it was found that first, the mapping of quotations from the Qur'anic verses in the Akidah Akhlak MI student textbooks seen from the function of their use was divided into three, namely the verse used as the main argument. then an explanation is given to strengthen the material, explain the material first and then quote the verses of the Qur'an, and the quotations from the verses of the Qur'an are not accompanied by explanations. Second, the classification of the use of the Qur'anic verses that contain the value of religious moderation is analyzed based on three perspectives, namely from the use of the terms al wasaṭ, al 'adl and al wazn, viewed from the substance of the verse which has a fair, tolerant, and balanced meaning. from indicators of religious moderation (national commitment, tolerance, anti-violence, and accommodating to local culture). Based on these three perspectives, it was found that a total of 18 verse quotes contained in the Akidah Akhlak MI student textbooks for grades I-VI contain the value of religious moderation. These findings prove that the MI Book of Akidah Akhlak does not contain content that is contrary to the principles of religious moderation.
Mushaf Blawong Gogodalem: Interpretasi Sejarah Melalui Pendekatan Kodikologi Nor Lutfi Fais; Abdul Jamil; Sukendar Sukendar
SUHUF Vol 15 No 1 (2022)
Publisher : Lajnah Pentashihan Mushaf Al-Qur'an

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.22548/shf.v15i1.703

Abstract

This study focuses on four Quranic manuscripts located in Gogodalem. According to local beliefs, the manuscripts were written by Mbah Jamaluddin. However, preliminary study shows that the four manuscripts cannot be attributed to Mbah Jamaluddin. The use of manuscript paper that is not found chain line along the vertical line of the paper indicates that the manuscript came from the early 19th century. In addition, the existing style of authorship also indicates that all manuscripts were written by more than one person. Through codicological and historical approaches, this study seeks to provide a historical interpretation of Gogodalem’s manuscripts. The result found that the four manuscripts had a relationship with the Surakarta Palace. This interpretation is based on the use of the manuscript paper, the illumination model, and the historical relationships it has. Meanwhile, the description of the manuscript shows that the rasm used is a mixture of usmani and imla̅'i̅, and followed qiraat of Imam Hafṣ. It used also a simple and inconspicuous model of floral illumination.
Literature Analysis of Tafsīr Tarbawiy (Qur’anic Educational Interpretation) from Paul Ricoeur’s Hermeneutic Perspective and Its Relevance as A Source of Islamic Education Rosidin Rosidin; Fenty Andriani
SUHUF Vol 15 No 1 (2022)
Publisher : Lajnah Pentashihan Mushaf Al-Qur'an

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.22548/shf.v15i1.705

Abstract

This paper analyzes nine tafsīr tarbawiy (Quranic educational interpretation) literatures in Indonesia from Ricoeur’s hermeneutics perspective. There are two main research findings. First, as objective pole, tafsīr tarbawiy terminology meaning structure as Qur’anic educational interpretation written by Islamic experts for pragmatic and idealistic purposes. As subjective pole, tafsīr tarbawiy literature discussing Islamic education by quoting educational verses through the thematic interpretation (mauḍūʻī) method using various references, according to the author’s subjectivity. There are strengths and limitations of tafsīr tarbawiy literature. The strength is it opens the way for construction of tafsīr tarbawiy literature which is solutive and realistic. The limitation is its interpretation is ideological and utopian. Second, tafsīr tarbawiy literature is relevant as a source of Islamic education theory and practice since it is prepared for pragmatic purposes as a reference for tafsīr tarbawiy course, written by the Islamic education theorists and practitioners, and contains a thick discussion on issues of Islamic education, though the quality and validity are graded, based on the competence level which is the author’s appropriation.
Vernakularisasi Tafsir Al-Qur’an di Kalimantan Barat (Studi Atas Tafsir Ᾱyāt aṣ-Ṣiyām Karya Muhammad Basiuni Imran) Wendi Parwanto
SUHUF Vol 15 No 1 (2022)
Publisher : Lajnah Pentashihan Mushaf Al-Qur'an

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.22548/shf.v15i1.711

Abstract

This study examines the vernacularization of tafsir Ᾱyāt aṣ-Ṣiyām by M. Basiuni Imran which has not been done by many researchers. This type of research is library research with the primary data of manuscript tafsir Ᾱyāt aṣ-Ṣiyām by M. Basiuni Imran. The analytical model used is a narrative analysis and by using the concept of vernacularization. The conclusion of this article shows that vernacularization is not only a process of translating from Arabic to a local language but there are elements of locality that are accommodated in the translation process. The form of vernacularization is divided into two, namely: 1) vernacularization in the form of diction and language; 2) vernacularization in the form of narrative or interpretation content. Likewise in the tafsir Ᾱyāt aṣ-Ṣiyām , the form of vernacularization in the interpretation belongs to the vernacularization of diction or language, namely the use of the words Uwas (remember), Tembawang (a former farming hut), and Sungai (a description of the reality of West Kalimantan).
Tradisi Hataman Qur’an di Madura: Resiliensi dan Agensi Nalar Moderasi Islam Fathurrosyid Fathurrosyid; Abdul Hakim; Moh. Muhyan Nafis
SUHUF Vol 15 No 1 (2022)
Publisher : Lajnah Pentashihan Mushaf Al-Qur'an

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.22548/shf.v15i1.713

Abstract

The new media revolution has knocked down religious institutions. Digitization of manuscripts, apart from the positive effect being interactive, is also in the form of impersonalization of the negative effects, resulting in emergency breaking conditions for children to recite the Qur'an. However, in the midst of the siege of the revolution, four districts in Madura demonstrated the resilience of the Hataman Qur'an tradition and became agents of Islamic moderation reasoning. This research will answer two main issues; First, the argument for the resilience of the Hataman Qur'an tradition in Madura. Second, the model of Islamic moderation reasoning agency in the Hataman Qur'an tradition in Madura. This research is a field research work that focuses on kiai langgar, santri, guardians of santri and the community as the subject. While the object is the Hataman Qur'an tradition in Madura. Using the theory of resilience and moderation reasoning, as well as a critical discourse analysis knife, this paper produces conclusions; First, the resilience of the Hataman Qur'an tradition in Madura is due to three factors (a) social capital, the capability of the Madurese who uphold social values ​​(b) community competencies, the character of the Madurese who like to work together and collaborate with others and (c) social connections, the implementation of Hataman Qur'an using a network with family as social bonding; balater and skipper as social bridging and kiai or politician as social lingking. Second, the reasoning agency of Islamic moderation in the Hataman Qur'an in Madura can be found in the implementation of Aparloh, Entar Nyalase and Jheren Kencak.
Etika Lingkungan Biosentris dalam Al-Quran: Analisis Tafsir Pelestarian Lingkungan Hidup Karya Kementerian Agama Zainul Mun'im
SUHUF Vol 15 No 1 (2022)
Publisher : Lajnah Pentashihan Mushaf Al-Qur'an

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.22548/shf.v15i1.720

Abstract

This article aims to discover the concept of environmental ethics in the book Tafsir Pelestarian Lingkungan Hidup compiled by the Team of Lajnah Pentashihan Al-Qur’an, Ministry of Religion of the Republic of Indonesia. The article is a qualitative research with descriptive-analytical method. This article uses the theory of environmental ethics developed by Sonny Keraf as the basis for the analysis. This study shows that the interpretation of Tim Lajnah Pentashihan Al-Qur’an on environmental issues in Tafsir Pelestarian Lingkungan Hidup tends to put the basis of life to include all elements of nature, both human and others. Conservation of mountains, seas, water, animals and plants cannot be ignored just for the human necessity only. In exploring nature, humans are bound by the ethics that have been stipulated in the Qur'an, including learning from every natural disaster, not being excessive and extravagant, and a healthy life style. This paper shows that the environmental ethics discussed in Tafsir Pelestarian Lingkungan Hidup is tend towards an intermediate environmental ethic that is biocentric, strikethrough a view that makes all elements in the natural ecosystem as the basis of life.
Konsep Ḥākimiyyah: Menimbang Ayat Suci dan Ayat Konstitusi dalam Negara Demokrasi Muchlis Muhammad Hanafi
SUHUF Vol 15 No 1 (2022)
Publisher : Lajnah Pentashihan Mushaf Al-Qur'an

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.22548/shf.v15i1.734

Abstract

Artikel ini ingin menjelaskan tentang konsep hakimiyah yang sering dijadikan legitimasi sebagian komunitas muslim dalam konteks bernegara. Konsep ini juga sering dijadikan sebagai dasar tindakan yang mengarah pada ektrimisme dengan dalih agama. Keinginan untuk menegakkan hukum Allah yang berlandaskan Al-Qur’an dibenturkan dengan kewajiban menaati konstitusi dan peraturan perundang-undangan. Implikasinya, muncul penolakan dan larangan mematuhi hukum dan perundang-undangan yang tidak bersumber dari Al-Qur’an dan hadis. Tidak jarang, sering berujung saling mengkafirkan satu sama lain. Melalui studi literatur tafsir dan pendekatan sejarah, penulis berusaha memetakan konsep ḥākimiyyah secara lebih objektif dan kontekstual. Hasilnya, penerapan konsep ḥākimiyyah tidaklah meniscayakan formalitas agama. Namun bisa tercermin dari munculnya regulasi dan peraturan perundang-undangan yang bersumber pada nilai-nilai beragama. Apalah artinya formalisasi konsep, namun hasil kebijakannya justru bertolak belakang dengan nilai-nilai luhur yang terkandung dalam kitab suci.

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